Inarguably, God believers seek to form their lifestyles based on a certain set of words that were bestowed by God a long time ago. However, despite its importance, religious texts provide two contrasting views on ways to accept God's words. Some evidence illustrates how human beings should literally accept God's words without any interpretations, while some provides evidence of how people can interpret those words with flexibilities and treat them as guides to their lives. Thus, a controversial question arises: should human beings accept God's words literally, or treat words as guides with their own interpretations? First of all, it is vital to understand what those words mean. God's words, which can be described as "God's laws , are followed in order to rightly worship God. The Hebrew Bible explains how God gives "words  to human beings in order to make them revere him. In Deuteronomy, the fifth book of the Hebrew Bible, God announces, "I may let them hear My words, in order that they may learn to revere Me as long as they live on earth  (Deuteronomy 4:10-14). It is evident in the text that God certainly hopes that people will obey him through learning his words throughout their lives. His "words  do not only aim at providing a basis for obedience. Jahiz, in "The Proofs of Prophecy,  tells Muslims that God's words exist because of a more important reason: to protect his people. "He created them [human beings] imperfect and unfit to provide for their own needs...  and further illustrates that "God knows that man cannot of himself provide for his own needs ¦  (Jahiz, The Proofs of Prophet 125-126). This evidence emphasizes how God strives to protect his imperfect creation by sending words and human beings are expected to obey God's words. Such words provided by God, according to some crucial evidence, should be accepted "literally  by human beings. This is indicated in one of the Jewish texts, Esdras, in which God tells Ezra, "have a large number of writing tablets ready ¦ men all trained to write quickly  (Esdras14:19-49). The fact that God actually requires his prophet and the prophet's people to simply write down his words on tablets shows how God's objective is to directly influence people with his words. One can further infer from this evidence that God's words have to be written down exactly how he tells people and that people cannot stray from his words with their own self-infused thoughts or reasoning. Moreover, the jurist Ahmad ibn Hanbal, who wrote an essay called "Creed  on the Quran, states how God's words should not be re-created because God himself is not