Some men have incomparable methods of seduction to establish sexual relationship with the women of their interest. They may be blazoning the time so critical in order to bring about the pleasure, just like the speaker does in Andrew Marvell’s poem “To His Coy Mistress”. They may even introduce the most inappreciable entities as unbelievably precious ones, which is the path taken by the speaker of “The Flea” by John Donne. In Donne’s and Marvell’s time, religious and moral values were highly regarded and sexual relationships were considered sacred to be saved only for marriage, a view that remains common in some cultures today. However the depreciation of these values might seem pretty normal and harmless behaviors when observed individually, but it may be a serious social problem when it turns to a broader cultural trend. Such attitudes may lead to misinterpretation of sexualities in a way that male sexuality becomes overly dominant and the objectification of female sexuality for male pleasure. This paper will explore issues in which feminists seek to be supportive of female sex, who have been either directly or indirectly encountering oppression from men throughout history, by criticizing male sexual manner. In her book called “Women's Rights and Human Rights”, Patricia Grimshaw defines feminism as a concept that considers women as “free beings” and as humans whose “value or worth” is equal to that of men (56). Feminists believe that society has to treat both men and women the same and with respect. In this book women are determined “first” and “foremost” as human beings who possess “individual human rights” just like men, and it is clarified that they should not be regarded as “sex objects” (67). Based on Catherine MacKinnon definition, mentioned in Mari Mikkola’s article called “Feminist Perspectives on Sex and Gender”, sexual objectification of women is when women are viewed and treated as objects for satisfying men’s desires. Mikkola analyzes MacKinnon’s theory of sexuality. She explains that the social meaning of sex is when masculinity or “sexual dominance” and femininity or “sexual submissiveness” define each other. She clarifies that this does not mean that women are naturally being objectified, instead both sexualities are being “socially conditioned”; meaning that society suggests situations that males and females find each other attractive or “sexy”. She insists that pornography is one of the factors that is responsible for the objectification of female sexuality by providing a false image of female’s desires to be submissive. Mikkola states that this situation “conditions men's sexuality so that they view women's submission as sexy” and “male dominance enforces this male version of sexuality onto women, sometimes by force”. The analysis of the following two poems from 1600s ascertains that how society has been treating women has not changed a lot. John Donne is known as a metaphysical poet and "The Flea" is considered an intellectual poem, even though the plot revolves around seduction. In his poem, the speaker has a unique way to accomplish a sexual relationship with a maiden who he is in love with. In his brief review of “The Flea”, Wisam Mansour identifies the flea as a “medium” for the speaker’s intention (7). The male speaker benefits from the existence of this insect once it sucks the blood of both of them (line 3). When their blood becomes “mingled” in the flea’s body (line 4), the speaker believes that what the flea has done is not a sin (line 6); he sighs that the flea’s manner is more than what they would do (lines 7-9). Mansour has an interesting way of looking at Donne’s vocabulary when he states that “The "mingled" blood that signifies loss of virginity through heterosexual copulation equates the male seducer with the female seduced as he shares in her vaginal bleeding and loss”(8). Mansour interpretation of the word “enjoys” is “the pleasure of sucking both male and female bodies” (8) and he believes this is what the speaker is regretting when he says “alas” (line 9). The analogy of a flea, a negligible entity, to a beautiful sacred phenomenon, like “marriage bed” or “marriage temple”, is beyond description (lines 11-13). Such comparing of circumstances abases the sacred event of marriage and disrespects female sexuality. The speaker in “To His Coy Mistress” by Andrew Marvell has a more direct method of seduction than the speaker in “The Flea” does. In his review of this poem, Diderik Roll-Hansen believes that Donne “makes poetic use of logical gestures